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Four Faultless Felons
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The King's Felons : Church, State and Criminal Confinement in Early Tudor England
The King's Felons examines the subtle but intentional development of criminal confinement as an alternative to capital punishment in early Tudor England.As the judicial establishment looked for ways to enhance law and order without provoking political opposition, they increasingly turned to two traditional mitigations of criminal punishment: benefit of clergy and sanctuary.Often reviled as corrupt clerical rights which served to undermine secular authority and the rule of law, benefit of clergy and sanctuary in fact provided the justices with room to manoeuvre, allowing them to punish a larger number of felons less harshly while avoiding political scrutiny.The King's Felons explores the evolution of this approach over a period of sixty years, allowing us to see not only the internal development of both law and process, but the ways in which the judicial system responded to external pressures. The dissolution of the monasteries between 1536 and 1540, together with the steady erosion of the wealth and power of the bishops, meant that the institutional and financial foundations on which the justices built this system began to crumble as it was reaching fruition.Over the next two decades they scrambled, with limited success, to secure some small vestiges of the system they had built.The epilogue connects the state of the system in the aftermath of this collapse to our existing understanding of the system in the later part of the century. Providing the first detailed study of criminal justice in the early Tudor period, The King's Felons highlights the role of the Church in the administration of criminal justice and reframes our understanding of many significant acts of the Reformation parliament.This book is a must-read for students and scholars of Tudor history, legal historians and those interested in the role of the church with regard to politics, law, and crime.
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Twenty Million Angry Men : The Case for Including Convicted Felons in Our Jury System
Today, all but one U.S. jurisdiction restricts a convicted felon’s eligibility for jury service.Are there valid, legal reasons for banishing millions of Americans from the jury process?How do felon-juror exclusion statutes impact convicted felons, jury systems, and jurisdictions that impose them?Twenty Million Angry Men provides the first full account of this pervasive yet invisible form of civic marginalization.Drawing on extensive research, James M. Binnall challenges the professed rationales for felon-juror exclusion and highlights the benefits of inclusion as they relate to criminal desistance at the individual and community levels.Ultimately, this forward-looking book argues that when it comes to serving as a juror, a history of involvement in the criminal justice system is an asset, not a liability.
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Gesundheit!
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Who said gesundheit?
"Gesundheit" is a German word that means "health" or "bless you" when someone sneezes. It is commonly said in English-speaking countries after someone sneezes. There is no specific person who said "gesundheit," as it is a cultural practice that has been adopted over time.
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¿Quién dijo "gesundheit"?
La palabra "gesundheit" es una expresión alemana que se utiliza para desearle salud a alguien después de que estornuda. No está asociada a una persona en particular, sino que es una expresión comúnmente utilizada en varios países de habla inglesa.
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What does "Gesundheit 2111" mean?
"Gesundheit 2111" translates to "Health 2111" in English. It suggests a futuristic concept of health and well-being in the year 2111, possibly indicating advancements in medical technology and healthcare practices. The phrase could be used in a speculative or imaginative context to explore potential future scenarios related to health and wellness.
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What does "Gesundheit 2122" mean?
"Gesundheit 2122" is a German phrase that translates to "health 2122" in English. "Gesundheit" is a common German expression used to wish someone good health after they sneeze, similar to saying "bless you" in English. The addition of "2122" does not have a specific meaning in German, so it is likely a reference to a specific context or inside joke.
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Gehwol Nagelpflege Nail Care Oil
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Tanzpadagogik im Erwachsenenalter. Eine Moglichkeit die psychische Gesundheit zu bewegen?
Menschen eines Alters zwischen 30 und 60 Jahren werden mit individuellen und entwicklungsspezifischen kritischen Lebensereignissen und mit leistungsgesellschaftlichen Strukturen konfrontiert sowie mit einer Pluralisierung von Lebensentwurfen, die Leistungs- und Entscheidungszwange generiert und personlichkeitsbildende Manahmen in den Hintergrund geraten lasst.Dadurch besteht die Gefahr einer negativen Beeinflussung ihrer psychischen Gesundheit.Das dadurch bedingte Verlangen der Individuen nach Handlungsfahigkeit verweist auf den Bedarf der Zielgruppe.Tanzpadagogik setzt an der Personlichkeitsbildung an und kann anhand tanzpadagogischer Dimensionen eine Moglichkeit der Lebensbewaltigung nach Lothar Bohnisch darstellen, die sich auf das psychische Wohlbefinden auswirkt, wodurch Annaherungen an das Wirkungspotential auf die psychische Gesundheit dargestellt werden konnen.In diesem Kontext wird in diesem Buch der Frage nachgegangen, welchen Stellenwert die Tanzpadagogik in der Sozialen Arbeit aufweist.Denn die korperliche Auseinandersetzung in der Tanzpadagogik kann - trotz bestehender Grenzen - niedrigschwellige Zugange eroffnen, was ebenfalls skizziert wird.
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Gesundheit und Soziales (Public Health) : Beitrage zur Grundlagendiskussion 1974 – 2009
Nach einigen problemorientierten Einzeldarstellungen zur Einführung versammelt der Band vergleichende Studien, in denen vorfindliche Alternativen induktiv Ausgangspunkt von Überlegungen und Schlussfolgerungen sind.Die nächsten Texte widmen sich der normativen (statt naturwissenschaftlichen) Medizin und setzen die vorgefundenen Ergebnisse in Bezug zu Menschenbildern und Sozialmodellen.Im Bereich des Sozialen werden dann Struktur und Intention der Sicherungs- und Förderungssysteme erörtert.Den Schluss bilden Arbeiten über theoretisch interessierende Fragen nach Stellenwert und Funktion von Sozialpolitik in Sozialistischen Gesellschaften.Damit stellt der Band grundlegende Materialien fu¨r das Versta¨ndnis und die Weiterentwicklung von Public Health bereit. Der InhaltZur Einführung • Vergleichende Studien • Medizinethik und -recht • Soziale Sicherung und Förderung • Gesellschaftsgestaltung und Sozialpolitik in Sozialistischen Ländern • Verzeichnis der Erstveröffentlichungen und fremdsprachiger FassungenDer AutorProf.Dr. iur. et phil. Ulrich Lohmann MPH lehrte u.a. Sozialverwaltung sowie Gesundheits- und Pflegemanagement und war Mitglied der Ethikkommissionen des Landes Berlin sowie der Charité – Universitätsmedizin Berlin.
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What does 'Gesundheit 2111' refer to?
'Gesundheit 2111' refers to a futuristic vision of healthcare in the year 2111. It symbolizes a world where advanced technology, personalized medicine, and holistic approaches have transformed the way healthcare is delivered. This concept envisions a society where individuals have access to cutting-edge treatments, preventive care, and a focus on overall well-being to achieve optimal health outcomes.
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How do you say "Gesundheit" in French?
In French, "Gesundheit" is typically translated as "À vos souhaits" or "Santé" when someone sneezes. Both phrases are used to wish someone good health after they sneeze.
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What is the correct sentence: Nobody just says 'Gesundheit'.
The correct sentence is: "Nobody just says 'Gesundheit'." This sentence is in the present tense and uses the correct word order. The word "just" emphasizes that saying "Gesundheit" is not a common or typical response.
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Why does a young man say "Gesundheit, crazy" to a stranger?
The young man says "Gesundheit, crazy" to a stranger because the stranger sneezed and the young man is offering a polite response by saying "Gesundheit," which is a German word meaning "health." The addition of "crazy" could be a lighthearted or colloquial way of acknowledging the sneeze, or it could be a playful way of teasing the stranger in a friendly manner. Overall, the young man's response is a combination of politeness and casual interaction with a stranger.
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